By Br. John Robert Abada OFM
Radical respect for human rights
While volunteering for KARAPATAN, a human rights organization, I was shocked when I came across a secret military document called the Neutralization Timeline. The document lists the names of militants and activists and the estimated date each one is expected to have been neutralized. I think we can deduce what is meant by the term “neutralization”. As of 20 May 2008, there are 903 victims of extrajudicial killings and 193 victims of enforced disappearances in the Philippines since President Gloria Macapagal Arroyo came to power in 2001.
For those who have made extrajudicial killings and enforced disappearances the “unintended policy” of the Philippine government’s counter-insurgency program; the individual person is expendable in the name of “national security”.
The Franciscan Intellectual Tradition makes a clear stand against such a view. Blessed John Duns Scotus proposed the principle of Haecceitas (individuation or thisness). Because of Haecceitas, each individual
thing is different “from all other things to which it may be compared.” It follows that “each person is unique in all time and for all eternity.” (Nothwehr, 2005)
Article #131 of the Compendium of the Social Doctrine of the Church restates this idea of man as a “unique and unrepeatable being”. The uniqueness makes each human person deserve “respect on the part of others, especially political and social institutions and their leaders.” (Vatican, 2004)
As a Franciscan, aware of the uniqueness and therefore the great value of each individual, I am moved to make a clear and vocal stand against the perpetration of extrajudicial killings and enforced disappearances.
I was a young boy when Ghana became independent. I remember seeing the photographs of Kwame Nkrumah with Queen Elizabeth in the newspapers at the time. Ghana, the first African colonial nation to become independent. The year was 1957. Fifty years on Ghana has been on a roller-coaster ride as Ghanaians lived through dictatorship, military rule, economic crises, corrupt and incompetent governance, structural adjustment programmes, near-famine and internal conflict.